Teori-teori kekuasaan menurut jock locke

INDEPENDENSI KEJAKSAAN DALAM SISTEM PERADILAN PIDANA DI INDONESIA

Authors

  • Ismail Ghonu Sekolah Tinggi Ilmu Hukum Manokwari

DOI:

https://doi.org/10.24002/jep.v31i2.1342

Abstract

ABSTRACT
Internally there is a factor in the every person to commit a crime, so that in need of institutions that can regulate the life of the community so that the life of the community so that the rights of every human being can be protected. On this based John Locke put forward the theory known of social contract theory. According to his theory the state is built on the basis of social contract between the government as the holder of power with the people as the holder of sovereignty. Governments are given the power to organize order and create an atmosphere in which the people can enjoy there natural rights safety. On the other hard the people will obey the government if the rights are guaranteed. The task of provecting human rights in society at the level of public interest in the obligation and  responsibility of the state. The duty by the state is then submitted to the law enforcement apparatus as a componen in the criminal justice system consisting of the police, prosekutors, courts and correctional institution popularized as the “criminal justice system”. As a componen of the criminal justice system, prosekutors are required to always independence from the interference of any party including the executive. However it apparently that the attorney general will find it difficult to be free from executive intervention because is structurally. The attorney general is executive power. The attorney general however as the leader of the prosecutor institution must structurally submit to has attributor the President. The independence of the prosecutor needed in order to enforce the law in on honest, fair, independent, responsible, professional and transparant manner that up holds the principles o

  • Kekuasan menurut John Locke dibagi
  • Dony Ramadhan

    Pegiat Liberal Literasi

    Platomengartikan kekuasaandalambahasaYunani,peithein,sebagai “persuasi”dan biayangberarti “paksaan” atau “kekerasan”.Jikaditelisiklebih jauh,persuasimerupakancara memengaruhiberikutmeyakinkan oranglain dengan tujuan untukmenguasai, dancaramelanggengkankekuasaantidakjarang menggunakanpaksaan serta kekerasan.BagiPlato, kekuasaanberadadi tangannegarayangdapatmenentukan kebijakan untuk rakyatnya. Menurutnya, kekuasaannegaraharuslah berdasarkan pengetahuan,bukan berdasarkan ekonomi,pangkat,atau kedudukan.KekuasaanmelaluipengetahuandianggapPlato sebagai carayangbijaksanaseperti seorangayah yang mengaturanak-anaknya.

    BerbedadenganPlato,Aristoteles mengartikan kekuasaanharuslah bersumberdarihukum.DalambahasaYunani,politeia, menurutAristotelesadalah pemerintahanyang memiliki  konstitusi.PemerintahaninidianggapAristoteles sebagaipemerintahan yangpalingrealistisdanpraktisdenganhukumsebagai sumber kekuasaannya.Aristoteles juga menegaskanbahwakekuasaanharuslah berdimensietis terhadapwarganya,yaitumenghargaidanmenghormati kebebasaan dan kesetaraanderajatwarganegaranya.Sebetulnya,pemikiranPlatodan Aristoteles tidak jauhberbeda, keduanyamasih mengedepankandimensi etis,dan kekuasaanmasihberpusatpadanegarasebagaiinstitusikekuasaan.

    JohnLockedalambukunya, TwoTreatisesof Civil Government,menjelaskanbahwathestateofnature  atau "keadaan alamiah” manusia pada dasarnya adalah bebas.Dalamkeadaan ini, manusia dalam situasiharmonisdan memiliki kebebasan sertakesamaanhakuntuk mengembangkan dirinya tanpa merengguthakorang lain.Namun,setelah manusia mengenalhubungan-hubungansosialdanmemilikihakkepemilikan (property right) yaitutempat tinggaldanuang,inilahyangmemicuterjadinyaperang(thestateof war).Ketidaksamaanharta kekayaanmenjadikanmanusiamengenalmajikandan budaksehingga timbul strukturhierarkis.Pada tahapini, individuakanberjuanguntuk mempertahankan kepemilikannya.

  • John Locke dalam bukunya,
  • Main Article Content

    M. Ilham Kishardian

    Fakultas Hukum, Universitas Pasundan

    M.Aditya Arfiandi

    Fakultas Hukum, Universitas Pasundan

    Muhammad Rizky Aldiansyah

    Fakultas Hukum, Universitas Pasundan

    Nabila Haura Maitsa

    Fakultas Hukum, Universitas Pasundan

    Abstract

    Human life before the formation of the state is described as a state of nature. Human life is but a continual effort in satisfying the passions and seeking happiness avoiding what one does not like. This essence will bring people to compete with each other and fight for power. The human factor will always fight other humans, namely the tendency to achieve greatness, the factor of human equality and the factor of religion. The purpose of this research is to see how the Natural Theory overcomes the nature of competition between humans in the realm of power. This research method is qualitative with a philosophical approach. The results of this study found that essentially in a natural state or theory (state of nature), humans have the same dignity and degree because they have similarities in reasoning abilities, similarities in natural advantages as well as powers and jurisdiction. Then other things such as being subject to and bound to natural law and natural rights that make human dignity equal. In this perspective, John Locke formulates natural rights into three forms, namely the right to life, the right to freedom and independence, and also the right to own something (property). The position of the three natural rights is naturalist status in which John Locke argues for this naturalist status as a place where humans can live as equals so that they are in harmony and a peaceful state. Likewise with the law, namely natural law that regulates the relationship between other individuals in human relations before the existence of the state

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  • Teori Alamiah Dalam Pandangan John
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